Stutis to Vishnu and Shiva at Amrita Manthana
Sanskrit Verses / Transliteration
Namo loka trayadhaksha tejasaa jita bhaskara, Namo Vishno Namo Jishno Namastey Kaitabhardana
Namah sargakriyaakartrey Jagatpaalayatey Namah, Rudrarupaaya Sharvaaya Namah Samharakaariney
Namah Shulaayudhadhrushya Namo Daanava-ghaatiney, Namah Trayaakranta Trailokyaayaabhavaaya cha
Namah Prachanda Daitreyndrakulakaala mahaanala, Namo naabhihrudodbhuta padmagarbha Mahabala
Padmabhuta Mahabhuta karthrey hatrey Jagatpriya, Janitaa Sarvalokesha kriyaa kaarana kaariney
Amaraari vinaashaaya Mahaasamara shaaliney, Lakshmi mukhaabja madhupa namah keerti nivaasiney
Asmaakamamaratwaaya ghritayaam ghriyataa -mayam, Mandarah Sarvashailaanaamayutaatayaayuta vistrutah
Anantabala baahu bhyamavasht abhaika paaninaa, Madhyataamamrtutam Deva Swadhaa Swaadhaartha kaaminam
Shiva Stuti:
Namastubhyum Virupaksha Namestey Divyachakshusey
Namah Pinaaka hastaaya Vajrahastaaya dhanviney
Namah trishula hastaaya Dandahastaaya Dhurjatey, Namastrailokya naathaaya Bhutagraama shareeriney
Namah Suraari hantrey cha Somaagnya kaaryagnya chakshushey, Brahmaney chaiva Rudraaya Namastey Vishnu –rupeney
Brahmaney Vedarupaaya Namastey Deva rupiney, Saamkhya yogaaya Bhutaanaam Namastey Shaambhavaaya tey
Manmathaayaanga vinaashaaya Namah Kaalakshayankara, Ramhasey Deva Devaaya Namastey Vasuretasey
Eka Viryaya Sarvaaya Namah Pinga kapardiney, Uma bhartrey Namastubhyam Yagna Tripura ghaatiney
Shuddha bodha prabuddhaaya Muktakaivalya rupiney, Lokatraya vidhhatrecha Varunendraagni rupiney
Rugyasussama rupaaya Purushaayeswaraaya cha, Agraaya chaiva chograaya Vipraay Shurti chakshusey
Rajasey chaiva Satvaaya Tamasey Timiraamaney, Anintya nityabhaavaaya namo nityacharaatmaney
Vyaktaaya chai vyaktaaya Vyaktaavyaktaanaya vai namah, Bhaktaanaamaarti naashaaya Priyanaraayanaayacha
Umaapriyaaya Sharvaaya Nandivaktraaschitaaya cha, Rutu manvata kalpaaya Paksha maasa dinaatmaney
Nanaarupaaya Mundaaya Varuutha Pruthu dandiney, Namah Kapaalahastaaya Digvaasaaya Shikhandiney
Dhaniney rathiney chaiva yatayey Brahmachaariney, Ityevamaadi charitaih stutantu tubhyam namo namah
English Meaning & Significance
(Bhagavan Vishnu, Jishnu, Trilokaadhyaksha! our sincere greetings to you; You are the famed demolisher of Kaitabha; The Creator, the Presever and also the Destroyer of the whole world with Trishula in your hands; You expanded and occupied in merely three steps of yours all the Three Lokas; You are like the Agni who put the total ‘Vamsha’ or the race of the frightful of Daitya Clan into flames and ash; You materialised Brahma from the lotus of your navel; You are the Jagatkarta, Harta and Priya; the Karya, Karana and Karta or the Deed, the Doing and the Doer; Our endeavours are due to create ‘Amrit’ for ‘Amaratwa’ or everlasting life; kindly enable with your mighty arms the ‘Manthana’ or churning of the Madarachala in the Ksheera Sagara! ) .
As KAALAKUTA VISHA that could devour the whole Universe instantly, the panicky Deva-Danavas as well as Brahma and Vishnu made a bee-line to a Golden Cave on the top of Mandara Mountain and at the Entry Gate of ‘Shiva Nivasa’, all in a chorus commended Shiva as follows:
(Virupaaksha! Divya netradhaariney! Our obeisances to you; you carry Pinaka, Vajra and Dhanush; our reverences to you! Jataadhaari! you hold Trishula and Danda in your hands, our sincere respects to you; You are the Trilokanatha and the Swarupa of all ‘Pranis’ / Beings; our greetings to you the annihilator of ‘Deva Shatrus’; the Possessor of ‘Chandraagni Surya Rupas’ as also of Brahma, Vishnu and Rudra Rupas’; You are the Swarupas of Brahma, Veda an Rudra Rupas; You are also the Sankhya Swarupa and the unique provider of Propitiousness to all the Beings; You are the destroyer of Kamadeva’s physique of love and the terrminator of Kaala Deva; You are the Vegashali, Devadhi Deva and Vasureta; Sarva Shreshtha, Vira, Sarva Swarupa and wearer of the yellow coloured ‘Jataas’/ twisted hair; Umanatha, Tripura Vinaashaa! The Epitome of Pure Form of ‘Jnaana’/ knowledge; Triloka Vidhata; The Swarupa of Varuna, Indra, Agni; the Rupa of Ruk, Yajur and Sama; Purushottama, Parameswara, Sarva Sreshtha, Bhayankara, Brahmana Swarupa; the Possessor of Satwa, Rajasa and Tamasa Gunas; Andhakaara Rupa, Achintya, Nitya, Nityacharaatma; Perceivable and Unperceivable; the demolisher of the difficulties of Devotees; the Great Friend of Narayana, the beloved of Devi Uma; The Great Terminator; The shine of Nandeswara’s countenance; the Unique Measures of Time like Manvantaras, Kalpas, Ritus, Months, Fortnights, Weeks and Days; the Activiser of Myriad Rupas / Forms; of the Shaven Head; Digambara/ Sanyasi/ Brahmachaari, Maha Shankara! Our prostrations to you; Maha Deva! You are the only Supreme Energy which could gulp the ‘Kalakuta Visha’; if uncontrolled; it could devour the Universe as a whole!). By so saying, Bhagavan took the ‘Halaahala Visha’into his left hand and consumed and retained it in his throat as Devas headed by Brahma as also Asuras led by King Bali hailed Parameshwara exclaimed: Shobhatey Deva Kathastey gaatrey kundaniprabho, Bhrungaamaalaanibham Kanthepyathraivaastu visham tawa/ (Devadeva! As your Physique is white, slender and fragrant like a jasmine flower while the blue tinge of your throat has a remarkably distinct-look with the spot on your throat; please do retain it as it is!)[Essence of Matsya Purana]