Sri Devi Kamakshi Sri Sri Sri Adi Sankara Sri Sri Sri Chandrasekharendra Saraswathi MahaSwamiji Sri Sri Sri Jayendra Saraswathi Swamiji Sri Sri Sri Sankara Vijayendra Saraswathi Swamiji
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News & Upcoming Events

Vyasa Puja & Chaturmasya (31st July to 28th September 2015 at Kanchipuram)

Chaturmasya Vrata will commence with Vyasa Puja on 31st July 2015 and will conclude on 28th September 2015 with Vishwaroopa Yatra. Shri Kanchi Kamakoti Peethadhipathis Jagadguru Pujya Shri Jayendra Saraswathi Shankaracharya Swamigal and His Holiness Pujya Shri Shankara Vijayendra Saraswathi Shankaracharya Swamigal  will observe Chaturmasya Vrata at Srimatam Samsthanam, Kanchipuram. 

1 Aug 2015 - Jayanthi Mahotsav of HH Pujyashri Jayendra Saraswathi Shankaracharya Swamigal
27 July 2015 - Shrimatam Camp returns to Kanchipuram
Sama Veda Parayanam commences in Jayantipur, West Bengal - 17 July 2015
Veda Parayan performed at Brahma Sarovar, Kurukshetra - 17 July 2015

Camp Andhra - Updates:

Kovuru - Pushkaram - Video Updates

Kovuru - Pushkaram -Vidwat Sadas held

Machilipatnam- Visit to Ganesh Temple- 3 July 2015

Machilipatnam- Visit to Kanyaka Parameshwari Temple- 3 July 2015

Machilipatnam-Arrival- 3 July 2015

Gurzada visit - 2 July 2015

Temple visit in Guduru

Vijayawada - Pournami at Krishna Ghat - 1 July 2015

Vijayawada -Visit to Vinayak Temple

Vijayawada -Visit to Veda Patashala

Vijayawada -Visit to Kanakadurga Ammavaru Temple - 2 July 2015

Vijayawada -Visit to Sankara Matam - 30 Jun. 2015


Atharva Veda Sammelan held in Gujarat - 10 & 11 Jun. 2015
122 Jayanthi of HH Pujyashri Mahaswamigal Celebrated at Orikkai- 10 Jun. 2015
Camp Nemilicheri - Events - 5 - 10 Jun. 2015
Camp Nemilicheri -Temple Visits- 5 - 10 Jun. 2015
NRI Parents' Meet Held - 4 Jun. 2015
Vaikhanasa Patashala Building Opened - 4 Jun. 2015
Vaikhanasa patashala Building - Gruhapravesham - 4 Jun. 2015
122 Jayanthi of HH Pujyashri Mahaswamigal Celebrated - 2 Jun. 2015
122 Jayanthi Celebrations - Sahasra Suvasini Puja held - 2 Jun. 2015

UPADEA-PACAKAM

, ş 㨸,
㡸 ޸޸޸, Ÿ ӡ
ٸ㸺 㸛-
ظ , Ӹڸ ğ (1)

Study the Veda every day; do properly the karma prescribed therein; through that (act), worship the Lord (a); give up the thought of doing an act with desire (for its fruit); shake off the group of sinful deeds; consider (mentally) the defect in worldly pleasure; strive for the desire (for the knowledge) of the tmn (Self); get out of your home without delay.

㸌Ê 㸺 ٸ ٸÙܸ ,
޸, Ù şĪ 㸿ӡ
㸹׸㸜, Ϲ Ÿ㸽,
ϯŸ ơ 㸟ŵ (2)

Form association with good; entertain firm devotion for the Lord; practise nti (calmness of mind) and so on; give up at once the fast-binding karma (action); approach the good, wise person (for knowledge); serve (worship) his sandal (feet) every day; seek (from him knowledge of Brahman, symbolized by the single Syllable (Om); listen to the Vednta-vakya dealing with Brahman.

ơ ޸, 㸟,
Ÿ㸺, Ŷ㸛
Û㟸 ٸڣڊĨ ӡ
ڽڿ ߸ ⸺Ӹę ӡ (3)

Ponder over the import of scriptural texts (Vednta-vkyas) dealing with Brahman. Accept the view (verdict) of the Vdanta-texts. Deliberately desist from vain (bad) reasoning (discussion). Bear in mind (follow) the reasoning that is in accord with the scriptures (Veda). Always revolve in the mind the thought - ``I am Brahman''. Always give up pride. Give up the notion, ``I am the body''. Avoid vain discussion with the wise.

ס ޸㸡, Ϲ ٸ ٸӡ,
㨸כ ޡ ϸ 㸿
, 㸟޸-
ٸ㡸 ӸŜȺğ㸼ӡ (4)

Cure the disease in the form of hunger; take in the medicine in the form of bhik (borrowed alms); do not ask for delicious (savoury) food; be contented with what is acquired providentially (without effort); endure patiently cold and heat and other (pairs of opposites); do not utter words in vain; have desire to be neutral (without taking sides); give up the attitude of being kind to some people and cruel to others.

Ÿ 㸺㡸, ޸ 㸟
㸺, Ӹ ׸ Ù
ϸƈş Ϲ ޸⸥
ϸ⚸ ٸӡ ϯ 㘸 (5)

Sit comfortably in a lonely (quiet) place; fix the mind on the Higher (Supreme) Self; seek the full (all-pervading) tman within; consider this Universe as sublated by it; melt away (destroy) the effect of karma already done by dint of discriminating knowledge; get detached from future actions; go through the effect of karma which you have begun to experience here; finally remain (peacefully) in the exalted state of the Supreme Self (Para-brahman).

 


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