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UPADEA-PACAKAM

, ş 㨸,
㡸 ޸޸޸, Ÿ ӡ
ٸ㸺 㸛-
ظ , Ӹڸ ğ (1)

Study the Veda every day; do properly the karma prescribed therein; through that (act), worship the Lord (a); give up the thought of doing an act with desire (for its fruit); shake off the group of sinful deeds; consider (mentally) the defect in worldly pleasure; strive for the desire (for the knowledge) of the tmn (Self); get out of your home without delay.

㸌Ê 㸺 ٸ ٸÙܸ ,
޸, Ù şĪ 㸿ӡ
㸹׸㸜, Ϲ Ÿ㸽,
ϯŸ ơ 㸟ŵ (2)

Form association with good; entertain firm devotion for the Lord; practise nti (calmness of mind) and so on; give up at once the fast-binding karma (action); approach the good, wise person (for knowledge); serve (worship) his sandal (feet) every day; seek (from him knowledge of Brahman, symbolized by the single Syllable (Om); listen to the Vednta-vakya dealing with Brahman.

ơ ޸, 㸟,
Ÿ㸺, Ŷ㸛
Û㟸 ٸڣڊĨ ӡ
ڽڿ ߸ ⸺Ӹę ӡ (3)

Ponder over the import of scriptural texts (Vednta-vkyas) dealing with Brahman. Accept the view (verdict) of the Vdanta-texts. Deliberately desist from vain (bad) reasoning (discussion). Bear in mind (follow) the reasoning that is in accord with the scriptures (Veda). Always revolve in the mind the thought - ``I am Brahman''. Always give up pride. Give up the notion, ``I am the body''. Avoid vain discussion with the wise.

ס ޸㸡, Ϲ ٸ ٸӡ,
㨸כ ޡ ϸ 㸿
, 㸟޸-
ٸ㡸 ӸŜȺğ㸼ӡ (4)

Cure the disease in the form of hunger; take in the medicine in the form of bhik (borrowed alms); do not ask for delicious (savoury) food; be contented with what is acquired providentially (without effort); endure patiently cold and heat and other (pairs of opposites); do not utter words in vain; have desire to be neutral (without taking sides); give up the attitude of being kind to some people and cruel to others.

Ÿ 㸺㡸, ޸ 㸟
㸺, Ӹ ׸ Ù
ϸƈş Ϲ ޸⸥
ϸ⚸ ٸӡ ϯ 㘸 (5)

Sit comfortably in a lonely (quiet) place; fix the mind on the Higher (Supreme) Self; seek the full (all-pervading) tman within; consider this Universe as sublated by it; melt away (destroy) the effect of karma already done by dint of discriminating knowledge; get detached from future actions; go through the effect of karma which you have begun to experience here; finally remain (peacefully) in the exalted state of the Supreme Self (Para-brahman).