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UPADEÙA-PAÒCAKAM
¨¸½™¸½ ¹›¸÷¡¸Ÿ¸š¸ú¡¸÷¸¸¿, ÷¸™º¹™÷¸¿ ˆÅŸ¸Ä 㨸›¸º«Èú¡¸÷¸¸¿,
÷¸½›¸½ª¸ã¡¸ ¹¨¸š¸ú¡¸Þ¸¸Ÿ¸¹œ¸¹Þ¸¹÷¸Þ¸, ˆÅ¸Ÿ¡¸½ Ÿ¸¹÷¸ã÷¡¸Ó¡¸÷¸¸Ÿ¸Ã —
œ¸¸œ¸¸¾‹¸À œ¸¹£š¸»¡¸÷¸¸¿ Ù¸¨¸ã¸º‰¸½ ™¸½«¸¸½¶›¸ºã¸›š¸ú¡¸÷¸¸-
Ÿ¸¸÷Ÿ¸½Þظ ¨¡¸¨¸ã¸ú¡¸÷¸¸¿, ¹›¸Ó¸Š¸¼Ú¸ã÷¸»µ¸ô ¹¨¸¹›¸Š¸ÄŸ¡¸÷¸¸Ÿ¸Ã ——(1)
Study the Veda every day; do properly the karma prescribed therein; through that (act), worship the Lord (Èùa); give up the thought of doing an act with desire (for its fruit); shake off the group of sinful deeds; consider (mentally) the defect in worldly pleasure; strive for the desire (for the knowledge) of the Átmán (Self); get out of your home without delay.
㸌ʸÀ ã¸÷㸺 ¹¨¸š¸ú¡¸÷¸¸¿ Ù¸Š¸¨¸÷¸¸½ Ù¸¹Æ÷¸™Ã™Äܸ š¸ú¡¸÷¸¸¿,
ª¸¸›÷¡¸¸¹™À œ¸¹£Þ¸ú¡¸÷¸¸¿, ™Ã™Ü÷¸£¿ ˆÅŸ¸¸Äª¸º 㸿÷¡¸Ó¡¸÷¸¸Ÿ¸Ã —
㸹×׸›¸ºœ¸ã¸œ¡¸Ä÷¸¸¿, œÏ¹÷¸¹™›¸¿ ÷¸÷œ¸¸™ºˆÅ¸ã¸½¨¡¸÷¸¸¿,
âϯ¸¾ˆÅ¸®¸£Ÿ¸˜¡¸Ä÷¸¸¿ ýº¹÷¸¹ª¸£¸½¨¸¸Æ¡¸¿ 㸟¸¸ˆÅµ¡¸Ä÷¸¸Ÿ¸Ã ——(2)
Form association with good; entertain firm devotion for the Lord; practise Ùánti (calmness of mind) and so on; give up at once the fast-binding karma (action); approach the good, wise person (for knowledge); serve (worship) his sandal (feet) every day; seek (from him knowledge of Brahman, symbolized by the single Syllable (Om); listen to the Vedánta-vakya dealing with Brahman.
¨¸¸Æ¡¸¸˜¸Ää¸ ¹¨¸Þ¸¸¡¸Ä÷¸¸¿, ýº¹÷¸¹ª¸£Àœ¸®¸ 㸟¸¸ýú¡¸÷¸¸,
™ºã÷¸ˆÅ¸Ä÷㸺¹¨¸œ¸Ÿ¡¸÷¸¸¿, ýº¹÷¸Ÿ¸÷¸ã÷¸ˆ½ÄŶ›¸ºã¸›š¸ú¡¸÷¸¸Ÿ¸Ã —
âÏÚÛ›¸¸ãŸ¸ú¹÷¸ ¹¨¸Ù¸¸¨¡¸÷¸¸Ÿ¸Ú£ÚŠ¸Ä¨¸½À œ¸¹£÷¡¸Ó¡¸÷¸¸
™½Ú½¶Ú¿Ÿ¸¹÷¸ ²Ó߸÷¸¸¿ ⸺š¸Ó¸›¸¾¨¸¸Ä™À œ¸¹£÷¡¸Ó¡¸÷¸¸Ÿ¸Ã ——(3)
Ponder over the import of scriptural texts (Vedánta-vákyas) dealing with Brahman. Accept the view (verdict) of the Vádanta-texts. Deliberately desist from vain (bad) reasoning (discussion). Bear in mind (follow) the reasoning that is in accord with the scriptures (Veda). Always revolve in the mind the thought - ``I am Brahman''. Always give up pride. Give up the notion, ``I am the body''. Avoid vain discussion with the wise.
®¸º×¡¸¸¹š¸ä¸ ¹Þ¸¹ˆÅ÷㸡¸÷¸¸¿, œÏ¹÷¸¹™›¸¿ ¹Ù¸®¸¸¾«¸š¸¿ Ù¸ºÓ¡¸÷¸¸¿,
㨸¸×››¸¿ ›¸ ÷¸º ¡¸¸Þ¡¸÷¸¸¿ ¹¨¸¹š¸¨¸ª¸¸÷œÏ¸œ÷¸½›¸ 㸿÷¸º«¡¸÷¸¸Ÿ¸Ã —
ª¸ú÷¸¸½«µ¸¸¹™ ¹¨¸«¸à¸÷¸¸¿, ›¸ ÷¸º ¨¸¼˜¸¸ 㸟¸ºÞÞ¸¸¡¸Ä÷¸¸-
Ÿ¸¸¾™¸ã¸ú›¡¸Ÿ¸Ù¸úœã¡¸÷¸¸¿ Ó¸›¸ˆ¼Åœ¸¸›¸¾«Èº¡¸ÄŸ¸º÷㸼ӡ¸÷¸¸Ÿ¸Ã ——(4)
Cure the disease in the form of hunger; take in the medicine in the form of bhikúá (borrowed alms); do not ask for delicious (savoury) food; be contented with what is acquired providentially (without effort); endure patiently cold and heat and other (pairs of opposites); do not utter words in vain; have desire to be neutral (without taking sides); give up the attitude of being kind to some people and cruel to others.
‡ˆÅ¸›÷¸½ 㸺‰¸Ÿ¸¸ã¡¸÷¸¸¿, œ¸£÷¸£½ Þ¸½÷¸À 㸟¸¸š¸ú¡¸÷¸¸¿
œ¸»µ¸¸Ä÷Ÿ¸¸ 㸺÷¡¸Ÿ¸ú®¡¸÷¸¸¿, Ó¸Š¸¹™™¿ ÷¸×¸¹š¸÷¸¿ ™Ã™ª¡¸÷¸¸Ÿ¸Ã —
œÏ¸ÆˆÅŸ¸Ä œÏ¹¨¸¥¸¸œ¡¸÷¸¸¿ ¹Þ¸¹÷¸â¸¥¸¸››¸¸œ¡¸ºî¸£¾À ¹ª¥¸«¡¸÷¸¸¿
œÏ¸£âš¸¿ þ÷¨¸Ú Ù¸ºÓ¡¸÷¸¸Ÿ¸˜¸ œ¸£âϯ¸¸÷Ÿ¸›¸¸ 㘸ú¡¸÷¸¸Ÿ¸Ã ——(5)
Sit comfortably in a lonely (quiet) place; fix the mind on the Higher (Supreme) Self; seek the full (all-pervading) Átman within; consider this Universe as sublated by it; melt away (destroy) the effect of karma already done by dint of discriminating knowledge; get detached from future actions; go through the effect of karma which you have begun to experience here; finally remain (peacefully) in the exalted state of the Supreme Self (Para-brahman).
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