Sri Devi Kamakshi Sri Sri Sri Adi Sankara Sri Sri Sri Chandrasekharendra Saraswathi MahaSwamiji Sri Sri Sri Jayendra Saraswathi Swamiji Sri Sri Sri Sankara Vijayendra Saraswathi Swamiji
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information item Pujyashri Acharyas return to Kanchipuram - 23 March 2017
information item Mahakumbhabhishekam of Sri Bangaru Kamakshi Ambal Temple performed at Thanjavur - 23 March 2017
Audio added- Anugraha Bhashanam of His Holiness at Tindivanam - 18th March
information item Mahakumbhabhishekam of Sri Bangaru Kamakshi Ambal Temple, Thanjavur - 23 March 2017
information item Peetarohana Jayanthi - Swarna Pada Puja performed - 22 March 2017
information item Thanjavur Bangaru Kamakshi Temple - Yagashala Puja commences - 20 March 2017
information item  Shankara Jayanti Mahotsavam at Shrinagar, Jammu & Kashmir - 23 April - 30 April 2017
information item Pujyashri Acharyal at Bangaru Kamakshi Temple -19 March 2017
information item Shrimatam camp arrives at Thanjavur - 19 March 2017
information item Shrimatam camp arrives at Tindivanam - 18 March 2017
information item Mandalabhisheka Poorti of Sri Kamakshi Amman Temple, Kanchipuram - 30 March 2017
information item Sri Kamakshi Amman Temple, Kanchipuram - Akhanda Lalitha Sahasranama Parayanam- 24-26 March 2017
information item  श्री काँची कामकोटि पीठम - हिन्दी में समाचार
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PRATAH- SAMARANA - STOTRAM (A Morning Prayer)


This is a prayer consisting of three stanzas in which the mind (manas) speech (vak), and body (kaya) of the individual are sought to be dedicated to the supreme Spirit. The first thoughts, words and actions of everyday exert a great influence on the life of the individual. If they are consecrated and made divine, they will pave the way for spiritual illumination. The prayer at dawn is profoundly significant in that the dawn is the outer symbol of the inner awakening.

In these stanzas, akara sets forth also the quintessence of Advaita-Vednta. The ultimate Reality is Saccidnanda (existence-consciousness-bliss). It is turya, that which is the reality of the three states of experience and is beyond them. These expressions, however, ought not to be taken literally as descriptive or definitive of Reality. Hence it is that Brahman is indicated by the negative way, as `not this', `not this'. Brahman eludes categorisation; it is not within the limits of ideas and words. The so-called individual soul is non-different from it. The soul is not to be confused with the body mind complex. The elements that constitute the world are but illusory appearances on the basic Reality, even as a shake, a garland, etc., are projections on a rope. As the sun of wisdom rises, these illusions disappear, and the goal of life is reached.



ϸ 㟸 ṙ 㸿ţ
޸㸺 ڿ㸊
㨸Ӹ㸺
ϯ ťڿ ޸ ٸ㸌Ë 1

Prta smarmi rdi samsphuradtmatattvam
saccitsukham paramahamsagatim turyam

yatsvapna jgarasussuptamavaiti nityam
tadbrahma niskalamaham na ca bhutasagha.


At dawn I remember the Reality which is the Self, shining brilliantly in the heart, existence-consciousness-happiness, the goal of Paramahamsasannyasins (sages), the Fourth; That which knows always the states of dream, waking and deep-sleep, that Brahman which is partless I am, not the cluster of elements.

ϸٸӸ 㸸 ޸㸸
޸ ٸ ڽ
޸Ċ ޸-
Ӹޡںá 2

Pratarbhajmi manasm vacasmagamyam
vaco vibhnti nikhil yadanugrahena
yanneti neti vacanair nigam avocam-
stam devadevamajam acyutam hur agryam.


At dawn I sing the praise of That which is unattainable by mind and speech, but by the grace of which all words shine. That which the scriptures declares through the words `not this', `not this'- That God of gods, they say, is unborn and un-changing.

ϸğ ŵ
㸛 
㟸 Ӹ
Ӹ ٸӸÊ Ϲٸ 3

Prtarnamami tamasa paramarkavaram
prnam santanapadam puruottamakhyam
yasminnidam jagadasesam asesamurtau
rajjvam bhujamgama iuva pratibhasitam vai.


At dawn I bow to that which is called the Highest Self which is beyond darkness, of the hue of the Sun the ancient goal which is the plenum - That, the residuless form (i.e. the whole) in which the entire universe is made manifest like a serpent in a rope.

Ű Űٸ
ϸ Ÿ ȽԸ ؽ 4

Slokatrayamidam punyam lokatrayavibhusanam
pratahkale pathedyastu sa gacchetparamam padam.


This meritorious triad of verses, the ornament of the three words - he who reads at the time of dawn goes to the supreme goals.

This is the pahala-sruti (description of the fruit) of this Vedantic prayer. It is an eulogy of the prayer whose purpose is to consecrate the thoughts, words, and deeds of the individual so that the final goal may eventually be gained.

 


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