Chapter 3: Significance of Siva Puja- Similarity of Three Murtis

Indeed the multi-sided propitiousness of Siva Puja was described by Sage Lomesh: if one brooms the courtyard of a Siva Temple he is worthy of greeting him all over the world and trace his foot prints to forward him to Siva Loka. He who lights a ‘dhup’ (incense stick) and offer ‘Naivedya’ in a Temple of Maha Deva is blessed for two generations and attains name and fame instantly. Those who put up lights before the Deity of Hari-Hara would illuminate the families of their parents and offer ‘Naivedya’ to the Deity would attain that much of ‘Punya’ or the fruits of good deeds equating one Yagna.

If a reconstruction of a dilapitated temple of Hara or Hari is taken up, the person concerned gets double the benefit and if a temple is constructed afresh, then the number of bricks used would equate the number of years in the Loka of the specified Lord. If a bell is dedicated to a Temple, the donor would become reputed in Three Lokas soon. Frequent ‘darshans’ or visits to Temples would enhance the Punya account.The person whose tongue is always used to recite the ‘Panchakshara Mantra’-Om Namassivaya-is akin to Siva Himself. He who visits Siva Temple regularly in the morning hours burns off the sins of the current birth; the afternoon visit helps dissolve the sins of previous seven births and the night visits to the Siva Temple is devoid of sins totallly. The two words of ‘Si’ and ‘va’ denote propitiousness and sinlessness. If a person recites the name of Siva, thinks of Him, performs Siva Japa incessantly and dedicates himself to Siva in the mouth, hears about Him, thinks of Him, performs service to Him in all possible ways and means, organises ‘Puran Pathan’ or sings hymns, group singings, musicals, bhajans, Vedic Renderings of Namakam /Chamakam and Mahanyasas and encourages innovative and thoughtful means to worship, has direct accesss to Siva Loka.