Sri Devi Kamakshi Sri Sri Sri Adi Sankara Sri Sri Sri Chandrasekharendra Saraswathi MahaSwamiji Sri Sri Sri Jayendra Saraswathi Swamiji Sri Sri Sri Sankara Vijayendra Saraswathi Swamiji
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Pujyashri Shankaracharya Swamijis camp at Bangalore 21 April 2014 onwards
Nitya Chandramouleeswara Puja at Kalavai on 20 April 2014
Homams at Sri Kanchi Kamakoti Sankara Mandir Hanuman Mandir Skandagiri Secunderabad April - July 2014
Special Discourse on Panchanga Patanam and Graha Nakshatra Vaibhavam - 14 April 2014
Essence of Pradhana Tirtha Mahima - Now online
Shankara Jayanthi Mahotsavam at Shrimatam, Kanchipuram- 30 April - 4 May 2014
Shankara Jayanthi Mahotsav at Srinagar, Jammu & Kashmir - 25 April - 4 May 2014
Gomantak Tirupati Balaji Mandir - Vardhanti Utsav-18 - 22 April 2014
Ugadi Celebrated at Shrimatam - 31 March 2014
Aradhana of 65th Acharya performed -30 March 2014
Adhistanam at Tiruvenkadu
Peetarohana Jayanthi Mahotsavam of His Holiness Celebrated - 22 March 2014
Veda Sammelan at Sikkim - 22-24 March 2014
Rig Samhita Havan performed at Indore - 2-9 March 2014
Vishwa Shanti Maha Yagnya,Veda Sammelan & Rudra Japam performed at Arunachal Pradesh -5-9 March 2014
Brahmaputra Aarti Performed-10 Mar. 2014
Aradhana of 67th Acharya performed- 1 Mar. 2014
46th Jayanthi Mahotsav of H.H. Pujyasri Sankara Vijayendra Saraswathi Shankaracharya Swamiji celebrated-24-26 February 2014 at Shrimatam
Mahashivaratri Mahotsav at Uttara Chidambaram Nataraja Mandir, Satara- 25-27 Feb. 2014
Anusha Sadas held -23 Feb. 2014
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Panigrahana, mangalya-dharana, saptapadi and other rites are performed on the day of the wedding. Aupasana begins with marriage and is performed every day until one becomes a sannyasin or until one's death. The sacred fire that is witness to the marriage is preserved throughout and aupasana performed in it every day.

The sacred fire has an important place in the Vedic religion. The student-bachelor performs samidadhana twice a day offering samidhs (sticks of the flame of the forest or palasa ) in the fire. This rite is not continued after his marriage. When a person becomes a householder he has a number of rites to perform in the sacred fire. In place of samidadhana he now has the aupasana. The latter word is derived from "upasana" which term is used in the sense of puja, chanting of mantras, meditation, etc. But, according to the Vedas, aupasana is a rite performed in the sacred fire by all Hindus.

Though members of the fourth varna do not wear the sacred thread they have the marriage samskara and, along with it, aupasana. Dharmasastras like the Vaidyanatha-Diksitiyam describe how sudras are to go through the jatakarma and namakarana ceremonies. The work deals with how the fourth varna should perform puja, the sraddha ceremony and apara-karma (obsequies). Reformers ignore all these and allege that members of the fourth varna have no "right" to any rituals. Instead they must try to persuade people of this varna to perform the rites they are enjoined upon. Aupasana is one of the "rights" of this caste and it is to be conducted every day with the recitation of certain verses.

About "Hindu Dharma"
"Hindu Dharma" is a book which contains English translation of certain invaluable and engrossing speeches of Sri Sri Sri Chandrasekharendra Saraswathi MahaSwamiji (at various times during the years 1907 to 1994).
For a general background, please see here
 
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