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MYPANCAKAM

Ŷ
޸ 㸨Ĺť
ӸӸٸ


nirupama nityaniramake api akhade
mayi citi sarvavikalpandinye
ghatayati jagadajva bhedam
tvaghaita gaanpaiyas my.(1)


My which is skilful in accomplishing the impossible brings about the distinctions of the world. vara, and jva in my consciousness, which is unique and eternal, partless and impartite, and which is free from all distinctions.


Ÿ-
ě Ը
ť ޸Ըٸ-


srutiatanigamnta sodhakn
apyahaha dhandinidaranena sadya
kaluayati catupaddyabhinnn
aghatitaghaanpaiyas my.(2)


My which is skilful in accomplishing the impossible deludes at once, alas, even those who can clarify hundreds of Veda and Vednta texts by showing up wealth, etc. and makes them non-different from quadrupeds.


㸺޸⸸
ӡ
ϟ ٸ㸸


sukhacidakhaavibodhamadvityam
viyadanildivinirmitau niyojya
bhramayati bhavasgare nitntam
tvaghaitaghaanpatiyasi my.(3)

My which is skilful in accomplishing the impossible makes the Self, which is of the nature of bliss and consciousness which is impartite and non-dual, whirl round very much in the ocean of samsra by associating it with the created ka, air etc.


ęٸ
㸺޸ ϹԸڿ ޸
Œ 㸺ڟڿ


apagataguavara jtibhede
sukhaciti vipravia dyahamktim ca
sphuayati sutadraqgehamoham
tvaghaitaghaanpayasi my(4)

My which is skilful in accomplishing the impossible causes the appearance of notions of ``I am a Brhmin'', ``I am a Vaiya'', etc., and the passion for son, wife and house in the bliss-consciousness which is free from the distinctions of quality, colour, and caste.


ڹڣٸ
޸ ⸺ ψŸ
ϟ ڹڣٸٸ-


vidhiharihara vibhedmapyakhade
bata viracayya budhnapi prakmam
bhramnayati hariharavibhedabhvn
aghaitaghaanpayas my.(5)


My which is skilful in accomplishing the impossible deludes, alas, very much Harim Hara, and others, though wise, by introducing the distinctions of Brahm, Hari and Hara in the unitary reality.